𝙄𝙗𝙣 𝘽𝙖𝙯 𝙖𝙣𝙙 𝙄𝙗𝙣 𝙖𝙡-𝙐𝙩𝙝𝙖𝙮𝙢𝙚𝙚𝙣 𝙧𝙚𝙛𝙪𝙩𝙚 𝙩𝙝𝙤𝙨𝙚 𝙬𝙝𝙤 𝙡𝙞𝙠𝙚𝙣 𝘼𝙡𝙡𝙖𝙝’𝙨 𝙄𝙨𝙩𝙞𝙬𝙖...

𝙄𝙗𝙣 𝘽𝙖𝙯 𝙖𝙣𝙙 𝙄𝙗𝙣 𝙖𝙡-𝙐𝙩𝙝𝙖𝙮𝙢𝙚𝙚𝙣 𝙧𝙚𝙛𝙪𝙩𝙚 𝙩𝙝𝙤𝙨𝙚 𝙬𝙝𝙤 𝙡𝙞𝙠𝙚𝙣 𝘼𝙡𝙡𝙖𝙝’𝙨 𝙄𝙨𝙩𝙞𝙬𝙖 𝙩𝙤 𝙤𝙣𝙚’𝙨 𝙄𝙨𝙩𝙞𝙬𝙖 𝙪𝙥𝙤𝙣 𝙖𝙣𝙞𝙢𝙖𝙡𝙨:

Ibn Baz said:

“He is elevated above His Throne with an elevation that befits Him, Mighty and Majestic, not resembling the elevation of a human on a bed, nor his elevation on animals, nor his elevation on a ship — the ship which Allah mentioned in His saying: “And He made for you from ships and cattle what you ride, so that you may sit balanced on its back, then remember the blessing of your Lord when you are settled upon it, and say: Glory be to the One who subjected this to us, and we could not have done so on our own, and surely to our Lord we will return.”
So the istiwa of a created being upon something cannot resemble the istiwa of Allah over His Throne, because nothing is like Allah.”

[Ibn Baz ‘Fatawa muhimmah li-'umum al-ummah’ p.14 Dar Al-Asimah - Riyadh]

Ibn al-Uthaymeen repeats exactly the same words in ‘Fiqh al Ibadat’ [p.13 Al-Uthaymeen Charitable Foundation Edition and Madar al Watan Edition].

Those who misinterpret al-Nasa’i’s mentioning of the hadith of mounting (istawa) a camel, thinking that al-Nasa’i mentioned in to prove istawa of Allah, are mistaken.

As explained already in my previous thread, al-Nasa’i’s mention of the hadith was the Quranic verse in it from Surah az Zukhruf and how the verses in that Surah link with verses in Surah Fussilat.