𝙄𝙗𝙣 𝙏𝙖𝙮𝙢𝙞𝙮𝙮𝙖’𝙨 (𝙙.728𝘼𝙃) 𝙬𝙤𝙧𝙙𝙨 𝙨𝙝𝙚𝙙 𝙡𝙞𝙜𝙝𝙩 𝙤𝙣 𝙬𝙝𝙖𝙩 𝙬𝙚 𝙥𝙧𝙚𝙫𝙞𝙤𝙪𝙨𝙡𝙮 𝙙𝙞𝙨𝙘𝙪𝙨𝙨𝙚𝙙 𝙧𝙚𝙜𝙖𝙧𝙙𝙞𝙣𝙜 𝘼𝙡-𝙉𝙖𝙨𝙖’𝙞’𝙨 (𝙙.303𝘼𝙃) 𝙦𝙪𝙤𝙩𝙞𝙣𝙜 𝙩𝙝𝙚 𝙝𝙖𝙙𝙞𝙩𝙝 𝙩𝙝𝙖𝙩 𝙢𝙚𝙣𝙩𝙞𝙤𝙣𝙨 𝙎𝙪𝙧𝙖𝙝 𝙖𝙯 𝙕𝙪𝙠𝙝𝙧𝙪𝙛: 13-14 𝙖𝙣𝙙 𝙩𝙝𝙚 𝙢𝙤𝙪𝙣𝙩𝙞𝙣𝙜 (𝙄𝙨𝙩𝙞𝙬𝙖) 𝙤𝙣 𝙩𝙝𝙚 𝙘𝙖𝙢𝙚𝙡: Al-Nasa’i in his ‘Sunan’ narrates three hadiths in relation to Surah Fussilat, with the subheadi...
𝙄𝙗𝙣 𝘽𝙖𝙯 𝙖𝙣𝙙 𝙄𝙗𝙣 𝙖𝙡-𝙐𝙩𝙝𝙖𝙮𝙢𝙚𝙚𝙣 𝙧𝙚𝙛𝙪𝙩𝙚 𝙩𝙝𝙤𝙨𝙚 𝙬𝙝𝙤 𝙡𝙞𝙠𝙚𝙣 𝘼𝙡𝙡𝙖𝙝’𝙨 𝙄𝙨𝙩𝙞𝙬𝙖 𝙩𝙤 𝙤𝙣𝙚’𝙨 𝙄𝙨𝙩𝙞𝙬𝙖 𝙪𝙥𝙤𝙣 𝙖𝙣𝙞𝙢𝙖𝙡𝙨: Ibn Baz said: “He is elevated above His Throne with an elevation that befits Him, Mighty and Majestic, not resembling the elevation of a human on a bed, nor his elevation on animals, nor his elevation ...
𝘿𝙞𝙙 𝙖𝙡-𝙉𝙖𝙨𝙖’𝙞 (𝙙. 303 𝘼𝙃) 𝙖𝙛𝙛𝙞𝙧𝙢 𝙞𝙨𝙩𝙞𝙬𝙖 𝙗𝙚𝙞𝙣𝙜 𝙨𝙞𝙢𝙞𝙡𝙖𝙧 𝙩𝙤 𝙩𝙝𝙚 𝙢𝙤𝙪𝙣𝙩𝙞𝙣𝙜 𝙤𝙛 𝙖 𝙧𝙞𝙙𝙚𝙧 𝙤𝙫𝙚𝙧 𝙝𝙞𝙨 𝙘𝙖𝙢𝙚𝙡? Al-Nasa’i in his ‘Sunan’ narrates three hadiths in relation to Surah Fussilat. [See 10/245 Al-Risalah Edition]. The first narration is of the slave girl and “Where is Allah?” and ties to verse 11 of Su...
𝘼𝙗𝙪 𝙖𝙡-𝙃𝙖𝙨𝙖𝙣 𝘼𝙡𝙞 𝙄𝙗𝙣 𝙈𝙪𝙝𝙖𝙢𝙢𝙖𝙙 𝙄𝙗𝙣 𝙈𝙖𝙝𝙙𝙞 𝙖𝙡-𝙏𝙖𝙗𝙖𝙧𝙞 (𝙙.380𝘼𝙃 𝙖𝙥𝙥𝙧𝙤𝙭) 𝙬𝙖𝙨 𝙩𝙝𝙚 𝙨𝙩𝙪𝙙𝙚𝙣𝙩 𝙤𝙛 𝘼𝙗𝙪 𝙖𝙡-𝙃𝙖𝙨𝙖𝙣 𝙖𝙡-𝘼𝙨𝙝𝙖𝙧𝙞 (𝙙.324𝘼𝙃). 𝘼 𝙡𝙤𝙤𝙠 𝙞𝙣𝙩𝙤 𝙝𝙞𝙨 𝙬𝙤𝙧𝙠 ‘𝙏𝙖’𝙬𝙞𝙡 𝙖𝙡-𝙖𝙮𝙖𝙩 𝙖𝙡-𝙢𝙪𝙨𝙝𝙠𝙞𝙡𝙖’: 𝙆𝙚𝙮 𝙎𝙪𝙢𝙢𝙖𝙧𝙮: 1. 𝙄𝙣𝙩𝙧𝙤 2. 𝙏𝙝𝙚 𝙈𝙖𝙣𝙪𝙨𝙘𝙧𝙞𝙥𝙩 𝙖𝙣𝙙 𝙞𝙩’𝙨 𝙩𝙧𝙖𝙣𝙨𝙢𝙞𝙨𝙨𝙞𝙤𝙣 3. 𝙎𝙤𝙢𝙚 𝙠𝙚𝙮 𝙥𝙖𝙧𝙩𝙨 𝙤𝙛 𝙩𝙝𝙚 𝙘𝙤𝙣𝙩𝙚𝙣𝙩 𝙤𝙛 𝙩𝙝𝙚 𝙗𝙤𝙤𝙠: 3.1 𝘿𝙚𝙣𝙮𝙞𝙣𝙜 𝙘...
𝙄𝙗𝙣 𝙖𝙡-𝙅𝙖𝙬𝙯𝙞 (𝙙.597𝘼𝙃) 𝙨𝙖𝙮𝙨 𝙩𝙝𝙖𝙩 𝙖𝙡-𝙆𝙝𝙖𝙩𝙞𝙗 𝙖𝙡-𝘽𝙖𝙜𝙝𝙙𝙖𝙙𝙞 𝙬𝙖𝙨 𝙛𝙖𝙣𝙖𝙩𝙞𝙘𝙖𝙡 𝙞𝙣 𝙝𝙞𝙨 𝙨𝙪𝙥𝙥𝙤𝙧𝙩 𝙛𝙤𝙧 𝙩𝙝𝙚 𝙢𝙪𝙩𝙖𝙠𝙖𝙡𝙡𝙞𝙢𝙪𝙣 𝙖𝙣𝙙 𝙩𝙝𝙚 𝘼𝙨𝙝‘𝙖𝙧𝙞𝙨: Ibn al-Jawzi says: Abu Zur‘ah Tahir Ibn Muhammad Ibn Tahir al-Maqdisi informed us, from his father, who said: I heard Isma‘il Ibn Abi al-Fadl al-Qawmisi, and he was among the ...
𝘿𝙝𝙖𝙝𝙖𝙗𝙞 𝙬𝙧𝙤𝙩𝙚 𝙖 𝙨𝙩𝙖𝙩𝙚𝙢𝙚𝙣𝙩 𝙨𝙖𝙮𝙞𝙣𝙜 𝙝𝙚 𝙖𝙗𝙖𝙣𝙙𝙤𝙣𝙨 𝙝𝙞𝙨 𝙚𝙖𝙧𝙡𝙞𝙚𝙧 𝙗𝙤𝙤𝙠𝙨 ‘𝘼𝙡-𝘼𝙧𝙨𝙝’ 𝙖𝙣𝙙 ‘𝘼𝙡-𝙐𝙡𝙪𝙬’ (𝙗𝙤𝙤𝙠𝙨 𝙬𝙝𝙞𝙘𝙝 𝙘𝙤𝙣𝙩𝙖𝙞𝙣𝙚𝙙 𝙡𝙞𝙩𝙚𝙧𝙖𝙡𝙞𝙨𝙩 𝙫𝙞𝙚𝙬𝙨 𝙤𝙣 𝙩𝙝𝙚 𝙨𝙞𝙛𝙖𝙩/𝙖𝙩𝙩𝙧𝙞𝙗𝙪𝙩𝙚𝙨 𝙤𝙛 𝘼𝙡𝙡𝙖𝙝): The salafi scholar Abd Allah Ibn Salih al-Barrak in his edition of Dhahabi’s ‘Al-Uluw’ mentions: “In the handwriting of the copyist Ibn ...